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Watchwords and Maxims (13) - ZaunköniG - 13.06.2008 Watchwords and Maxims I "Live dangerously." No braver mandate yet, Nietzsche, nor charged with finer lightning ran Around the world. And true it is the man Who hath no menace in hin, nor hath met A threatening Universe with counter-threat Is caitiff still. In those who lead the van The Headlong is the guide to each new plan, While lances leap, spears break, the ground is wet. One prayer I prayed: "Lord, if Thou hast discerned Within me ought of manliness, enroll Thy servant with the fighters, who have earned Their manhood's charter where the thunders roll Over the field, that so I may have learned To taste this Element, and know my soul." II There comes to me a memorable thought Borne an that voice, which like some wandering gleam Brings freshness into Hegel's well-worn theme From Naples lately, Croce, he who taught That Art's true nature is not to be sought In what is fitted only to redeem By striet initiation souls who dream Of beauty in some crafty pattern wrought, But in the apt Expression, wheresoe'er Expression apt is found, the Inward still' Externalizing till the soul declare The thing within it, and divinely fill With sound or sign the habitable air— A language universal as man's will. III Thus language is the type wherein revealed Art's universal function we behold, In sensuous forms appropriate to unfold Whate'er of meaning Individuals yield: A doctrine this which doth enlarge the field To every man who in himself doth hold But speech enough a simple thought to mould In words well wedded to the sense concealed. —Doubtless a truth, though strained beyond the Norm, If still the theme, with varying purport fraught, Loses itself entirely in the Form, And ugliness and beauty count for naught And yet a truth, although a truth in part, All art expression, not all expression art. IV The Import counts. All great art greatly deals With themes not insignificant. The less Gives lesser art, howe'er the form express The Sense of that the artist thinks or feels. And wonderful it is how life reveals The great theme near at hand, did we but press Our lives less fiercely, and our souls possess, When stirred, until the fitting word congeals. Art should not fail among us. All have eyes Which bring the star-sown heavens nightly home, And there are ever winds about the world. And no man but hath felt the mysteries Of birth and wedlock and death's solemn gloam, Or seen the petals of a rose uncurled. V Of Tragedy the essence and the goal Is Vindication. Fear and pity close The tale with mourning, but the issue shows The moral order master of man's soul. And as its slow and solemn waters roll Thunderingly through the scenes, a sense there grows Of some high Presence working in these throes, Whose Being is the topic and the whole. Thus not these personal griefs alone comprise The theme of Tragedy, that theme more vast Than its own content, deeper than the sighs Of the doomed Titan hounded home at last— The Universe in action, and the cries Of Cosmic Vengeance closing with the Past. VI "Gehorsam." It is seldom that one hears The German tongue commended. Yet I find No spell more swift, more potent to unbind The spirit's, shades in some fine phrase that clears An entrance to the import of the years, Where speech, unwinding as thought's coils unwind, Makes landfall, and companioning man's mind, Ends in the Innermost, whereto he steers. And many a haunting solitary sound In that strange tongue, with doubling content fraught, Booms at the ear of conscience, whose profound Responses in that energy are caught, And Teuton loyalty, that holds its ground, Sweeps Europe still, and sets a world at naught. VII Two other words contrasting well distil In two clear drops of sound significant, And flavoured to the thought, the crowning want That mars our enterprise—the English will, Steadfast of purpose, but unsteady still In the particular. Strange humours haunt The earnestness of battle, and we flaunt The eccentric in us even as we kill. A nobly erring pride is here, disdain Of death — and duty, when that duty chimes Not with our liking; and our stubbornness Wants sternness in it to perfect the grain. Of late to tragic heights the contrast climbs, Which "Ernst" and "Eigensinnigkeit“ express. VIII Compel them to be free! A true word there Thou minted'st, Rousseau - half the human race Still unaspiring to that crowning grace, Still disinclined the easy yoke to wear. Oh, that at length our people would but dare To look their cancer fiercely in the face, Consenting on the foul and rotting place The short sharp anguish of the knife to bear. For there are powers upon us that still sap Our liberty and drain our manhood dry, Which if we clear not speedily, mayhap Our twilight follows and the end is nigh; Or else there rise a Strong One who will clap The Teuton iron on us, and we die. IX As when along a level land we pace, The scene, from where our forward-moving feet Touch ground, to where the earth and heaven greet, Seems to revolve in some vast wheel's embrace, Whose spoke-wise turning slow the eye can trace From near-by hedges, wayside trees, that fleet With rick and steading by, till all lines meet And motion dwindles in far distant space — There haply some majestic mountain mass By contrast travels with us as we go, And doth across the spirit, as we pass, The feeling of its omnipresence throw – So o'er man's fleeting and particular fate For ever omnipresent broods the State. X Unto man's spirit thou art closely bound By natural drift and consanguinity, But more by long companionship, the tie That holds you twain together tightly wound First in his infancy, where thou art found Like some great watchdog that doth panting lie Stretched by his infant master, his dull eye Wakeful, his sharp ear cocked at every sound. Nay, for the Bond is closer, 'twas thy face Bent over him at birth; thy kindly pains Steadied his childish feet. Nor can we trace What in his blood derives not from thy veins By long transfusion unprecipitate, Alive, organically intimate. XI Suppose a race (the vision first I saw Among the dark stern reasonings of Kant) Resolved its past for ever to recant, And from its island borders to withdraw: No man shall move — I heard that doom with awe — Until the wretched, last, lorn misereant By shameful death full reparation grant To the offended majesty of Law. So as man's coming race prepares to leave The Island of its Present, where to-day Europe in crime lies sweltering, and to cleave A fresh path through the portals of the Day, At History's bar the nations duly lined Await their judgment. Some remain behind. XII One thing upon the tablet of the mind By fire should be imprinted. Nations stand Only as to the touch of that great Hand Their substance answers, which when it outlined A cosmos on the waters, and designed Earth's granite frame, and sundered sea and land, Laid in man's heart a Law, more deeply planned Than that of nations, compassing his kind. And in that Law eternal stands revealed How by self-abnegation man at length Comes to himself, how to the meek is sealed The habitable earth, how human strength Is perfected in weakness, into dross Earth's glory sinks confronted with Christ's Cross. XIII Protector of the spirit, who by night With hands bent round it lanthorn-like dost frame Against the wind a shelter for its flame, Thyself a thing of spirit and a light, The Commonwealth! Yet in thy sovereign right Thou may'st not unrebuked, unchallenged claim To be the First and Last, a holier Name Than thine intoning from a higher height. For blood is on thy hand and on thy head, And war's black cloud upon thy Jeep dark brow; And in thy shadow Socrates lies dead. And though awhile it needs must be that thou For man's unrighteousness shalt legislate, Man's righteousness will yet become thy Fate. |